Enjoying God by Tim Chester – Word Alive 2019 seminars

enjoying God

These are some notes from Tim Chester’s Enjoying God seminars at Word Alive 2019.  They are by no means a complete record of the seminars, and are my notes – so may not completely reflect what he was saying.

They were helpful seminars, and the book is also helpful and goes into more detail.  I wasn’t 100% convinced by everything, but in general it was a helpful lesson in growing our enjoyment of God.


Our [objective] unity with God in Christ (which is all God’s work) is the basis of our community with God in [subjective] experience.  Therefore:

  • An incentive to live in faith – we will enjoy God in Christ more.
  • And assurance – when we sin we fall back on our objective union with God.

When facing struggles, don’t ask, “What must I do?”, but rather, “What am I to learn from this struggle God has allowed me to face?”

In every pleasure we can enjoy the Father’s generosity.

In every hardship we can enjoy the Father’s formation.

Ten lepers were healed by Jesus but only one returns to say thank you and enjoys communion with Jesus.  The impulse that drove him back?  Gratitude!  The power of thankfulness.

Lifting our eyes from gifts to the giver leads to seeing all good things as part of our relationship with God.  “God’s fatherly sweetness.”

God the Father uses bad things in this life to discipline us and to weaken our attachments to this world and strengthen our attachment to him.

The number 1 reason I don’t enjoy God more is not enough repentance.  [A whole new meaning to the Fun Factory at Prestatyn Pontins as Tim Chester said!]

The disciplines of repentance:

  • Repent of every sin
  • Repent of every temptation – say a decisive NO
  • Repent every day
  • Repent every week

How Jesus was in the Gospels is how Jesus relates to us today.  So as we read the Gospels we see how Jesus related to people then, and that is how he relates to people today – to me today.

Hebrews 10:11-14: What is Jesus doing now?  He’s sitting at the right hand of God the Father, work complete, “busy doing nothing”!  He is interceding for us by his very presence so our act of faith is to lift our eyes to Christ.  So what do we do now?  To earn our salvation; to impress God; to impress other people; we are busy doing nothing!  “It is finished!”

Prayer is miraculous.  It is a sign of the Spirit at work in us, and is amazing when we think of who we are approaching.

Don’t just read the Bible for more information but to hear the voice of God.  Pray for the Spirit to help you as you read.  And then pray as you read based on what you are reading.

Most groans are backward looking because things are not as they were.  Christians also groan looking forward, because things are not what they will be!

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The Things of Earth – Joe Rigney

I’ve read “The Things of Earth” recently by Joe Rigney.  He’s looking at how we can enjoy the things God has given us in this world while not idolising them, but rather giving thanks to God for them (and more – read the book).  He’s from the ‘John Piper’ school of thought, so the sub-title is “Treasuring God by Enjoying His Gifts.”  It tied in well with Enjoying God by Tim Chester and his seminars at Word Alive (which are worth listening to when they come out).

Here’s one quote from 173-174 that certainly challenges! 

“Finally, keep the gospel central. When seeking to be the kind of character that God wants you to be in the story, remember that your main goal is to image God in Christ to those around you. Your aim is to be a walking gospel proclamation. You want to proclaim Christ crucified with your words and in your words. You want to portray him in your actions, attitudes, and demeanour, displaying the appropriate emotional and spiritual response in a given situation.

I’ve personally found that viewing all of reality as communication from God has a tremendous effect on my pursuit of holiness. Because if everything is speaking about God, then I am speaking about God in everything I say and do. And I will be either telling the truth about God or lying about him. I will be either an extension of God’s love for people or a barrier to their experience of that love.’ It forces me to ask, What would God say if he entered the room right now? What does he want said, and how can I say it in my words, demeanor, and actions? I can’t tell you how many times that sort of question has prevented me from saying or doing something sinful or foolish or has encouraged me to enter a room with a deliberate and Spirit-empowered intention to communicate God’s love or his faithfulness or his gladness or his displeasure or his playfulness.

In all of your life, you want to display the worth and value of Jesus and the vitality of the divine life. So ask yourself questions such as:

·         Am I a model worth emulating? Are my patterns of thinking and feeling worth passing on? Is what I say worth repeating? Are my emotional responses appropriate and fitting?

·         Do I weep when it’s time to weep? Do I rejoice when it’s time to rejoice?

·         When courage is required, am I as bold as a lion?

·         When it’s time to give advice, am I ready with wise counsel? When it’s time to receive orders, am I ready to take them with a glad salute?

·         Do I model leadership and initiative when appropriate?  Do I model submission and obedience when appropriate?

·         Do I take responsibility for my actions? Do I model how to humbly receive instruction and correction and rebuke from others?

·         Do I model wisdom and violence in the war against sin?

·         Am I an example of faithful suffering?

·         Do I give thanks always and for everything?

In seeking to live this way, we must remember the grace of God. It is grace that pardons us, grace that heals us, grace that strengthens us, and grace that empowers us to live the Christian life. And when we receive and proclaim and portray Christ in this way, we become the extension of God’s triune fullness in the world. Such a life is what creaturely participation in God’s life looks like on the ground. That’s the ball game. That’s the whole enchilada. That is the great calling to which we’ve been called.”

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Why we should want someone to become a Christian

There are positive reasons and negative reasons why we would want someone to become a Christian; things that would be good for that person and things to avoid. Here are the positive reasons, the negative are the flip side of each of these. Some of these a Christian will only know imperfectly now, but will know perfectly in the new creation.  We can use these as we pray for others.

These aren’t in any order of priority.

1. They will be forgiven and not face God’s anger at their rebellion against him.
2. They will be adopted into his family as his sons and daughters, knowing him as their heavenly Father.
3. They will have the gift of the Holy Spirit living in them, experiencing the presence of Jesus Christ.
4. They will experience the power of the Holy Spirit in them enabling them to break the hold of sin over them.
5. They will become part of the family of God, belonging to the global, and a local, church, experiencing fellowship.
6. They will live to bring God glory.
7. They will have eternal life, being with God forever.
8. They will know satisfaction in God.
9. They will have a clear conscience.
10. They will have a purpose in life.
11. They will have hope for their future, whatever their circumstances are now.
12. They will know God’s creating, saving, Fatherly love for them.
13. They will know the truth.
14. It pleases God!
15. They will be able to pray, to talk with their heavenly Father.
16. They will have confidence in the promises made to Christians in the Bible.
17. God’s Kingdom will grow.


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Church unity – Biblical Church Revitalization – Brian Croft


Over the last few months I’ve read a few books on church life including this one by Brian Croft.  I think it is more relevant to the American context than the UK but I loved the following story (pages 87-89)

“Lasting spiritual life comes through a pursuit of God’s design for His church. It is when the older teach and mentor the younger; when the younger seek the older for wisdom and godly examples; when men and women embrace their unique roles with other men and women; when black, white, rich, poor, slaves, and masters unite under the reality of having been saved by the blood of Christ in the power of the gospel. Where that unity is found, life comes with it. 

A turning point in the revitalization work in our church came on a Saturday morning work day. One of our young single brothers from Scotland, Mike, chose to work outside, trimming shrubs with an older couple and long-time members in the church, Howard and Mae. My first concern with this scenario was that Mike was from Scotland and has an accent that reflects it. 

Mae-let’s just say she’s not from Scotland. She’s from Kentucky! Mae has been working hard to plant trees and shrubs at our church longer than Mike has been alive. Additionally, Mike had quite a bit of experience trimming shrubs back in Scotland, so there was another legitimate concern that he may not receive well the instruction from Mae about how to do this. Mae likes to give instruction on these things. They worked all morning together and I had heard nothing. 

Lunch ended. Mike and I went outside to look at the shrubs. As he showed me the fruit of his labors Mike went on and on about how much he loved getting to work with Howard and Mae. He talked about how much he learned about the history of the church from them and what was going on when this tree was planted and that bush was placed in the ground. That was a relief, but I had yet to talk to Mae. 

The next morning was Sunday. Just before the service started, Mae walks up to me with a big smile on her face and said, ‘Boy, I really like that Mike! He is a good worker! I don’t understand much that he says, but I like him a lot.’ Do you see the unifying power of the gospel in that? Here are two people of different age, gender, social-economic class, and even nationality who could find all kinds of reasons to dislike the other. And yet they are unified because of their love for Christ and our church. With spiritual eyes they are able to look upon the other, see the value they are to one another, and embrace God’s design for the local church. 

So, who is my brother/sister? It is first and foremost any person who has placed their faith and trust in Jesus Christ and has been transformed by the power of the gospel. It is a sinner saved by God’s grace who may be of a different generation, different race or ethnic group. It may be someone who lives on the other side of the tracks from you or speaks a different language than you. It may be your boss, or one of your lowly employees. A church that needs revitalization needs to take a hard look at this question, Who are the kinds of people who are not welcome in our church? Dying, divided churches cannot find true, lasting spiritual life if they are not willing to receive and love all those who belong to Christ. Regardless of how different someone may be from us, if they belong to Christ-they are your brother or sister. God’s design is that this motley crew of God’s redeemed people come under the one banner of ‘Christ and Him crucified’ and experience a love and fellowship that magnifies the true unifying power of the gospel.”

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That Incredible Christian AW Tozer – the importance of self-judgment.

This book is a collection of editorials written by AW Tozer in the 1960s, but most are just as relevant today.  Some remind me of Tim Keller’s way of thinking, such as the following article – the importance of self-judgment (pages 115-118) – which helps us see think through our idolatries, without mentioning the word.

“Hardly anything else reveals so well the fear and uncertainty among men as the length to which they will go to hide their true selves from each other and even from their own eyes.

Almost all men live from childhood to death behind a semi-opaque curtain, coming out briefly only when forced by some emotional shock and then retreating as quickly as possible into hiding again. The result of this lifelong dissimulation is that people rarely know then neighbours for what they really are, and worse than that, the camouflage is so successful that mostly they do not quite know themselves either.

Self-knowledge is so critically Important to us In our pursuit of God and His righteousness that we lie under heavy obligation to do immediately whatever is necessary to remove the disguise and permit our real selves to be known. It is one of the supreme tragedies in religion that so many of us think so highly of ourselves when the evidence lies all on the other side; and our self-admiration effectively blocks out any possible effort to discover a remedy for our condition. Only the man who knows he is sick will go to a physician.

Now, our true moral and spiritual state can be disclosed only by the Spirit and the Word. The final judgement of the heart is God’s. There is a sense in which we dare not judge each other (Mt 7:1-5), and in which we should not even try to judge ourselves (1 Cor 4:3). The ultimate judgement belongs to the one whose eyes are like a flame of fire and who sees quite through the deeds and thoughts of men. I for one am glad to leave the final word with Him.

There is, nevertheless, a place for self-judgement and a real need that we exercise it (1 Cor 11:31, 32). While our self-discovery is not likely to be complete and our self-judgement is almost certain to be biased and imperfect, there is yet every good reason for us to work along with the Holy Spirit in His benign effort to locate us spiritually in order that we may make such amendments as the circumstances demand. That God already knows us thoroughly is certain (Ps 139:1-6). It remains for us to know ourselves as accurately as possible. For this reason I offer some rules for self-discovery; and if the results are not all we could desire they may be at least better than none at all. We may be known by the following:

1. What we want most. We have but to get quiet, recollect our thoughts, wait for the mild excitement within us to subside, and then listen closely for the faint cry of desire. Ask your heart, What would you rather have than anything else in the world? Reject the conventional answer. Insist on the true one, and when you have heard it you will know the kind of person you are.
2. What we think about most. The necessities of life compel us to think about many things, but the true test is what we think about voluntarily. It is more than likely that our thoughts will cluster about our secret heart treasure, and whatever that is will reveal what we are. Where your treasure is, there will your heart be also.
3. How we use our money. Again we must ignore those matters about which we are not altogether free. We must pay taxes and provide the necessities of life for ourselves and family, if any. That is routine, merely, and tells us little about ourselves. But whatever money is left to do with as we please-that will tell us a great deal indeed Better listen to. it.
4. What we do with our leisure time. A large share of our time is -already spoken for by the exigencies of civilised living, but we do have some free time. What we do with it is vital. Most people waste it staring at the television, listening to the radio, reading the cheap output of the press or engaging in idle chatter. What I do with mine reveals the kind of man I am.
5. The company we enjoy. There is a law of moral attraction that draws every man to the society most like himself. ‘Being let go, they went to their own company.’ Where we go when we are free to go where we will is a near-infallible index of character.
6. Whom and what we admire. I have long suspected that the great majority of evangelical Christians, while kept somewhat in line by the pressure of group opinion, nevertheless have a boundless, if perforce secret, admiration for the world. We can learn the true state of our minds by examining our unexpressed admirations. Israel often admired, even envied, the pagan nations around them, and so forgot the adoption and the glory and the covenants and the law and the promises and the fathers. Instead of blaming Israel let us look to ourselves.
7. What we laugh at. No. one with a due regard for the wisdom of God would argue that there is anything wrong with laughter, since humour is a legitimate component of our complex nature. Lacking a sense of humour we fall that much short of healthy humanity. But the test we are running here is not whether we laugh or not, but what we laugh at. Some things lie outside the field of pure humour. No reverent Christian, for instance, finds death funny, nor birth, nor love. No Spirit-filled man can bring himself to laugh at the Holy Scriptures, or the Church which Christ purchased with His own blood, or prayer or righteousness, or human grief or pain. And surely no. one who has been even for a brief moment in the presence of God could ever laugh at a story involving the Deity.
These are a few tests. The wise Christian will find others.

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Why Christians can respond to aggressors with love.

Triumph of the Lamb cover

I have found Dennis Johnson’s commentary on Revelation (Triumph of the Lamb) really helpful as we’ve been looking at Revelation on Sunday evenings.  Discussing the picture of Jesus Christ given in Revelation 19 he quotes from Miroslav Volf who is explaining why Christians can respond to aggressors with love.  I didn’t explain this very well when we looked at the passage so putting it here as further explanation

“Miroslav Volf, reflecting on his Croatian people’s suffering at the hands of Serbian aggressors, concludes that only the biblical confidence that God will bring the unjust to justice at history’s end can enable victims to respond to their attackers with nonviolent grace in the present. “The presupposition of God’s just judgment at the end of history is the presupposition for the renunciation of violence in the middle of it.”; He anticipates, “My thesis that the practice of nonviolence requires a belief in divine vengeance will be unpopular with many Christians, especially theologians in the West.” To his objectors he proposes that they imagine themselves lecturing on the thesis “we should not retaliate since God is perfect non-coercive love” to people living in a war zone, whose villages have been plundered and burned, whose daughters and sisters have been raped, and whose fathers and brothers have been murdered. “Soon you will discover that it takes the quiet of a suburban home for the birth of the thesis that human nonviolence corresponds to God’s refusal to judge. In a scorched land, soaked in the blood of the innocent, it will invariably die.?’” Page 271

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Ephesians 5: The picture of marriage

Marriage Ray Ortlund

Ray Ortlund’s book “Marriage and the Mystery of the Gospel” looks at what we can learn about marriage through the Bible.  Genesis is clearly foundational but Ephesians 5 is central!  Here is what he writes in one section about the “breathtaking reason why human marriage exists”, page 100.

“here in Ephesians 5, the “Therefore” points back to the fact that we are members of Christ’s body. So then, why do people feel the stirrings of romance and start spending time together and take long walks hand in hand and long for one another when apart and write poetry and sing along to “our song” and fall so head over heels in love that they finally jump into the mega-commitment of marriage? There is a reason for this very human experience. And the reason is not only what God did back in the garden of Eden with Adam and Eve but also, and even more, what God has done in uniting Christ with his church. The eternal romance – not, in the final analysis, the love of the couple getting married but the love of Jesus for us and our joyful deference to him – the eternal love story is why God created the universe and why God gave us marriage in Eden and why couples fall in love and get married in the world today. Every time a bride and groom stand there and take their vows, they are reenacting the biblical love story, whether they realize it or not. The Son of God stepping down out of eternity, entering time, taking on flesh, pursuing and winning his bride as his very heart and body with his inmost, sincerest love so that he can fit her to be with him forever above-that dramatic super – reality is the breathtaking reason why human marriage exists. It is truly profound. And Christian married couples have the privilege of making the mystery of the gospel visible in the world today by living out the dynamic interplay of an Ephesians 5 – quality marriage.

We should not think that Christ and the church are the metaphor in this passage, but the reverse. Christ and the church are the reality of realities, and our Christian marriages are the metaphors.”


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